Rhizome of Blackness Facilitation

Rhizome of Blackness Facilitation Is Ibrahim faithful to the concept of rhizome?      “There should be something that is a lot more mutual than the reality that he describes”     “He cannot present a situation where there is an active and a passive partner”     “Whiteness cannot play a part in the structure of blackness if it is a tree on its own part”

Does Ibrahim overreach theoretically past his evidence?

How is identity treated by Ibrahim?     Who were his research subjects before? What becomes of those identities?      What kind of subjectivity does he see them as having as they choose/are incorporated into Blackness?

How does Ibrahim treat the tension between fixedness and becoming?     Is the oppressive Blackness imposed by Whiteness the same Blackness which is full of possibility?     Does Ibrahim frame Blackness as fixed? As oppressive? Always-already but also always-becoming?      Being in the rhizome means being everything and nothing at once. Scary and full of possibility. 

A conceptual analysis of some of the key concepts. 

Ask HN: Non-English programming communities

I’m interested in studying programming communities whose dominant natural language is not English. This could mean the programming language and code is based on a non-English natural language, or that supporting text like comments, documentation, bug queues, support forums, etc. is not in English. I’ve found a few interesting posts [1,2] addressing this, but would love connections to communities or projects that are currently active.